The tomb is empty.
Easter blessings to you readers.
The term in English, "atonement," means what it sounds like, making things to be "at one," meaning humanity being made one with God. It is used many times in the Hebrew Scriptures and is found in words meaning roughly "reconciliation."
In the Hebrew writings, it is made clear on a number of occasions that sin separates people from friendship with God, and the ultimate penalty for human sin is death, as God promised Adam in Eden. (Genesis 3:3) But God is also merciful and allows people time to repent their sins; death is not instantaneous. In the Mosaic covenant, this separation from God caused by sin was remedied by animal sacrifice.Father Elder talks about three different theories of atonement: the "ransom theory", the "satisfaction" view and the "demonstration" theory. Regarding the ransom theory, I found this quite interesting, spurring me on to purchase the old C.S. Lewis classic on my Kindle for a re-read:
The ransom theory was very popular in antiquity, and is often expressed by my patron saint, St. Gregory of Nyssa. It is a theme of the atonement used by C.S. Lewis in his book which was recently made into a film, "The Lion, the Witch and the Wardrobe."This ransom theory, that Christ paid the ultimate sacrifice for the sins of mankind by giving his life for those who accept his divinity, and canceling out moral debts of humans, is the one I was taught from the cradle.
One thing I do know is that people who spend more time forgiving the little things are better practiced at forgiving the big things.To be at one, to be forgiven, and to forgive, to be at peace...atonement.
The 40 days of Lent, which precedes Easter is based on two Biblical accounts: the 40 years of wilderness wandering by the Israelites and our Lord's 40 days in the wilderness at which point He was tempted by Satan. Each year the Church observes Lent where we, like Israel and our Lord, are tested. We participate in abstinence, times of fasting, confession and acts of mercy to strengthen our faith and devotional disciplines. The goal of every Christian is to leave Lent a stronger and more vital person of faith than when we entered.Words and images, thoughts and reflections going along with the Lenten season include the Cardinal Virtues (and theological virtues) of:
"..(the crowds was) already high on booze and dope...The crowd was restless. Few recognize Jessye Norman as the opera diva. Alone, a capella, she begins to sing, very slowly the opening verse...A remarkable thing happens in Wembley Stadium that night. Seventy thousand fans are singing along, digging far back in nearly lost memories for words they head long ago.
Jessye Norman later confessed she had no idea what power descended on Wembley Stadium that night. I think I know. The world thirsts for grace. When grace descends, the world falls silent before it.
When I was born to Helen and Jeremiah Land, in 1951, my lungs refused to kick in.
My father wasn't in the delivery room or even in the building; the halls of Wilson Hospital were close and short, and Dad had gone out to pace in the damp September wind. He was praying, rounding the block for the fifth time, when the air quickened. He opened his eyes and discovered he was running - sprinting across the grass toward the door.
"How'd you know?" I adored this story, made him tell it all the time.
"God told me you were in trouble."
"Out loud? Did you hear Him?"
"Nope, not out loud. But He made me run, Reuben. I guess I figured it out on the way."
I had, in fact, been delivered some minutes before. My mother was dazed, propped against soggy pillows, unable to comprehend what Dr. Animas Nokes was telling her.
"He still isn't breathing, Mrs. Land."
"Give him to me!"
To this day I'm glad Dr. Nokes did not hand me over on demand. Tired as my mother was, who knows when she would've noticed? Instead he laid me down and rubbed me hard with a towel.. He pounded my back; he rolled me over and massaged my chest. He breathed air into my mouth and nose -- my chest rose, fell with a raspy whine, stayed fallen. Years later Dr. Nokes would tell my brother Davy that my delivery still disturbed his sleep. He's never seen a child with such swampy lungs.
When Dad skidded into the room, Dr Nokes was sitting on the side of the bed holding my mother's hand. She was wailing -- I picture her as an old woman here, which is funny, since I was never to see her as one --and old Nokes was attempting to ease her grief. It was unavoidable, he was saying; nothing could be done; perhaps it was for the best.
I was lying uncovered on a metal table across the room.
Dad lifted me gently. I was very clean from all that rubbing, and I was gray and beginning to cool. A little clay boy is what I was.
"Breathe," Dad said.
I lay in his arms.
Dr Nokes said "Jeremiah, it has been twelve minutes."
"Breathe!" The picture I see is of Dad, brown hair short and wild, giving this order as if he expected noting but odedience.
Dr. Nokes approached him. "Jeremiah. There would be brain damage now. His lungs can't fill."
Dad leaned down, laid me back on the table, took off his jacket and wrapped me in it -- a black canvas jacket with a quilted lining, I have it still. He left my face uncovered.
"Sometimes," said Dr. Nokes, "there is something unworkable in one of the organs. A ventricle that won't pump correctly. A liver that poisons the blood." Dr. Nokes was a kindly and reasonable man. "Lungs that can't expand to take in air. In these cases," said Dr. Nokes, "we must trust in the Almighty to do what is best." At which Dad stepped across and smote Dr. Nokes with a right hand, so that the doctor went down and lay on his side with his pupils unfocused. As Mother cried out, Dad turned back to me, a clay child wrapped in a canvas coat, and said in a normal voice, "Reuben Land, in the name of the living God I am telling you to breathe."... excerpted not only from Leif Enger's book PEACE LIKE A RIVER, but also from the book AT THE STILL POINT: A LITERARY GUIDE TO PRAYER IN ORDINARY TIME by Sarah Arthur
Abu Kassem, a miserly Baghdad merchant, had held on to his battered, much repaired pair of slippers even though they were objects of derision. At last, even he couldn't stomach the sight of them. But his every attempt to get rid of his slippers ended in disaster: when he tossed them out of his window they landed on the head of a pregnant woman who miscarried, and Abu Kassem was thrown in jail; when he dropped them in the canal, the slippers choked off the main drain and caused flooding. Off Abu Kassem went to jail...Abu Kassem might as well build a special room for his slippers.. Why try to lose them? He'll never escape. The slippers in the story mean that everything you see and do and touch, every seed you sow, or don't sow, becomes part of your destiny.Abraham Verghese has one of his characters say this regarding the topic of making up for absences:
I made up for...(father's)... absence by hoarding knowledge, skills, seeking praise. What I finally understood ...is that neither my sister nor I realized that my father's absence is our slippers. In order to start to get rid of your slippers, you have to admit they are yours, and if you do, then they will get rid of themselves...The key to your happiness is to own your slippers, own who you are, own how you look, own your family, own the talents you have, and own the ones you don't. If you keep saying your slippers aren't yours, then your'll die searching, you'll die bitter, always feeling you were promised more. Not only our actions, but our omissions, become our destiny. (Cutting for Stone, Chapter 29)Over the years, I have tried to rid myself of many pairs of (emotional bondage) slippers: sorrow, grief and regrets are woven into the soles and fabric of my tattered slippers.
...When I found out that my newborn needed emergency abdominal surgery, I immediately asked to have her baptized. If my baby girl had to undergo all of that suffering, I wanted it all to mean something. I wanted her incorporated into the mystical body of Christ. I wanted her hurt to save souls.Futher reading can be found here by Abigail about her infant daughter's sickness. It is well worth the read, and gave me pause after digesting her interpretation of why this birth defect happened to her child. I hope you take the time to read it.
A birth defect is different from the ordinary effects of sin. My baby girl didn't get hit by a bullet or poisoned by an environmental toxin. The Creator of the World, the One who lovingly knit together my baby's body in the womb decided in His infinite wisdom to drop a purl stitch in the formation of my baby girl's intestine.
1. (obsolete) A commandment.
2. (obsolete) The sacrament of the Lord's supper.
3. The ceremony of washing the feet of poor persons or inferiors, performed as a religious rite on Maundy Thursday in commemoration of Christ's washing the disciples' feet at the last supper.
4. The office appointed to be read during the ceremony of feet-washing.
Jacopo Bassano's Last Supper, painted in 1542, is one of the masterpieces of 16th century Italian painting. Instead of the elegant grouping of figures in Leonardos' painting, which inspired it, this dramatic scene features barefoot fishermen at the crucial moment when Christ asks who will betray him, and the light passing through a glass of wine stains the clean tablecoth red. Recent restoration has only now revealed the extraordinary original colours, which had been heavily painted over in the 19th century, when the emerald green and iridescent pinks and oranges were not in fashion.and about the dog at the bottom of the painting:
The themes painted by Bassano are predominantly religious but in the Mannerist style he includes many every day articles, rural people, barns and farmhouses. His work is devoid of the grand temples, the silk and furs of his contemporaries; Bassano’s depictions are of normal people, undertaking daily tasks. Many of his works are Franciscan in content, full of nature and animals, the focal points of his pictures are often surrounded by detailed images of farm animals, dogs and cats. His painting Two hunting dogs tied to a tree is credited with being one of the first animal portraits in Western art in existence.
When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you may not appear to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you” –Matthew 6:16-18from 24 US News:
Traditionally, the ash is a sign of repentance and carry the cross of ashes tell the world that you repent of your sins. The ashes were mixed with holy water burned the remains are made of palm leaves of the state of this year’s Palm Sunday service.from People for Others:Change and conversion are not the same thing…
Change is required of us all. No one and nothing can stand still, cemented in the place, the work, the era that we had come to take for granted. However comforting the thought, however desirable the situation, what I am now, where I am now, will not always be.
...What did Joseph and Mary hope for on that first Christmas? Remember that they were on a journey; they were away from home They faced an uncertain future. They lived in darkness. The story of Bethlehem inevitably suggests a comparison between that moment and our own.
Our moment is a time of darkness, to be sure. We face an uncertain future from weapons of mass destruction and shadowy networks of international terrorists. Has the world ever known a more dangerous time than now? The holy family had less to fear from the wicked King Herod than we do from today's radical extremists. The holy family trusted that God's word to them would be fulfilled, that Mary would bear a son to be named Jesus.
...The story of the journey of Mary and Joseph to Bethlehem, taken in a particular place and in a particular moment of time, reminds us each year that our personal lives and the communal lives of nations are also journeys, moving always into an uncertain future, remembering the past and renewing its wisdom, but never simply repeating the past, a journey made in faith and trust, confident that the final word of the story will be one of light shining in darkness and life triumphant over death.
...My own Christmas vision appeared three days before Christmas, in a deli on 10th Avenue in New York, where a rather elegant young woman was managing a herd of eight teenaged boys, ordering their breakfasts from the lady behind the counter. The boys spoke Spanish, which the young woman translated into English for the counter lady. I'm standing there, waiting my turn, observing. The boys are docile, cautious, soft-spoken, and then it dawns on me that they are so because of brain damage, mild retardation, however you want to put it, and the young woman is their hired shepherd. A teacher's aide, perhaps. Probably minimum wage. She is lovely, green-eyed, dark hair spilling down on a puffy parka, red wool scarf, and her English sounds very Midwestern to me.
The boys want muffins for breakfast except one boy who earnestly desires a sesame bagel, toasted, with cream cheese, but the deli is all out of sesame, and this is a cruel disappointment to him. He really was counting on it. When you are 14 and so desperately vulnerable in the big city, you do pin your hopes on certain small pleasures. His face crumples and he is about to melt, and the elegant young green-eyed woman puts her head down next to his where he sits slumped on the deli stool. Her pale cheek against his cheek, she murmurs to him and a string of his enormous tears runs onto her face and she wipes it away and says something in Spanish that makes him laugh. And then I notice at the end of her red scarf, the word "Nebraska." Nobody would wear this in New York except a Nebraskan.
I might've asked her a few questions, but she had turned her street face toward me, and so I didn't bother her. A girl from the prairie using her Spanish to care for damaged boys in a callous world where, contrary to everything the Savior said, the poor and powerless get short shrift -- in the U.S. Senate and elsewhere — and she is sharing the tears of the sesame boy and making him laugh. She's my Christmas angel. I hope she gets to go to a party and sing and dance until 3 a.m.
"You have had a fair amount of pain in your life, like everybody else. You have been a good steward of it."
That phrase caught me absolutely off guard -- to be a steward of your pain. I didn't hear it as a compliment particularly. It is not as if I had set out to be a steward of my pain, but rather something that happened.
I thought a lot about what the stewardship of pain means; the ways in which we deal with pain. Beside being a steward of it, there are alternatives. The most tempting is to forget it, to hide it, to cover it over, to pretend it never happened, because it is too hard to deal with.Buechner goes on...
Stewardship of pain. What does that mean? I have thought a lot about it. I think it means, before anything else, to keep in touch with your pain, to keep in touch with the sad times, with the hard times of your past for many reasons. I think it is often those times when we were most alive, when we were somehow closest to being most vitally human beings.
Keep in touch with it because it is at those moments of pain where you are most open to the pain of other people -- most open to your own deep places. Keep in touch with those sad times because it is then that you are most aware of your own powerlessness, crushed in a way by what is happening to you, but also most aware of God's power to pull you through it, to be with you in it. Keeping in touch with your pain, I think, means also to be true to who in your depths you have it in you to be -- depths of pain and also in a way depths of joy, because they both come from the same place.Continuing:
Pain can become a treasure if we treasure it to the point where it can become compassion and healing, not just for ourselves, but also for other people. If you want to see that sort of thing in operation, the treasuring of pain, the using of pain to the healing of yourself and others, someday attend an open meeting of AA or any of the related groups. That is exactly what those people are doing, sharing their hurts, their experiences and their joys.
And remember the cross. It seems to me that the cross of Christ in a way speaks somewhat like this same word, saying that out of that greatest pain endured in love and faithfulness, comes the greatest beauty and our greatest hope.Read the entire writing of Fredrick Buchner here at 30 Good Minutes. It is good to remember.
Diagnosed with DCIS (stage ZERO breast cancer) at age 39 (June 2005). Three surgeries and 2 years later (July 2007)... I became a statistical anomaly: breast cancer mysteriously metastasized to my bones, liver and lungs. 2 years later (July 2009), we discovered metastases in my brain.Sadly, Rivka's battle ended this weekend. Her many friends sat Shiva for her and her funeral was Saturday night at 10 pm in Jerusalem at the Kehillat Yerushalayim Beit Hesped in Givat Shaul, Jerusalem, across from the Herzog Hospital (on Har Hamenuchot). Over 1000 people attended. Loudspeakers allowed those outside the building to hear tributes to Rivka.
Diagnosis: Cancer is a "chronic illness." You can live with it.Translation: I hope to be on chemotherapy for a LONG time!
Some of my friends think this whole blogging relationship is just plain weird. They wonder why I talk to "strangers". They don't quite understand why I am so saddened by a death of someone who, in their mind, I barely knew. It's hard to explain to you non-bloggers. I don't quite understand it myself. But after blogging for some time, we find that the lines of our real and blogging lives somehow blur. RivkA wrote so honestly about her disease and her struggle that I feel like I did know her. I will miss her--I checked her blog daily, even before the last week. She posted almost everyday.Baila said it well and I agree with her sentiments.
A few nights ago, my eldest and I spent some great time together. Somehow, we got to talking about our "Happy Places." I was pleased to discover that she has such a place.Rivka asks for daven (the uttering of Jewish prayers, loosely translated) after every post. And when I read her blog, I definitely send prayers for her and her journey. You might be interested in her story and life; she is a thoughtful writer.
Everyone has their own "Happy Place," where they can escape within their own mind. Not everyone knows how to find it.
My Happy Place is sitting on a small hill, under a willow tree, overlooking a lake, with a small forest off to the left. (Read more here)
SIL Jack in South Carolina is proficient in speaking Spanish. He will be reciting the verse John 3:16 (KJV) for his congregation today at Epiphany Lutheran in Spanish:Ten days after Jesus ascended into heaven, the twelve apostles, Jesus' mother and family, and many other of His disciples gathered together in Jerusalem for the Jewish harvest festival that was celebrated on the fiftieth day of Passover. While they were indoors praying, a sound like that of a rushing wind filled the house and tongues of fire descended and rested over each of their heads. This was the outpouring of the Holy Spirit on human flesh promised by God through the prophet Joel (Joel 2:28-29). The disciples were suddenly empowered to proclaim the gospel of the risen Christ. They went out into the streets of Jerusalem and began preaching to the crowds gathered for the festival. Not only did the disciples preach with boldness and vigor, but by a miracle of the Holy Spirit they spoke in the native languages of the people present, many who had come from all corners of the Roman Empire. This created a sensation. The apostle Peter seized the moment and addressed the crowd, preaching to them about Jesus' death and resurrection for the forgiveness of sins. The result was that about three thousand converts were baptized that day. (You can read the Biblical account of Pentecost in Acts 2:1-41).
Juan 3 (Nueva Versión Internacional)16 »Porque tanto amó Dios al mundo, que dio a su Hijo *unigénito, para que todo el que cree en él no se pierda, sino que tenga vida eterna.17 Dios no envió a su Hijo al mundo para condenar al mundo, sino para salvarlo por medio de él.He says that other speakers will read the same scripture in languages of English, Spanish, French, German, Italian, Arabic, Latin, Greek and possibly Japanese. Jack say it will "give the effect of the people hearing the Apostles each in their own language which would be unknown to those who don't speak that language".